Community Connexions

What does community mean to you?
How has it shaped you?
How have you shaped it?
Has it been soul-devouring?
Has it been a life-giving experience?



Community is one of those words. It is rich with meaning and depth. It is also ambiguous, sometimes even illusory. For the Christian tradition the word community is often tied to identity. The experience of community stands as a mirror reflecting affirmation or challenge to those who live the faith. Perhaps, just as importantly, the experience of a church community by those considered outsider also echoes beyond its walls: whether that be physical or liminal.

“It’s complicated …” Let’s claim that truism for this conversation about community connexions and how Christian experience wrestles with a history filled with paradox. This both/and journey is filled with tensions between pluralism and purity, welcome and rejection, invitation and denial, expansivity and tyranny. I wish I could tell you each of these pairs exist in either/or relationships. It’s never that simple, however, and it is often complicated when faith swirls to knit people together. Sometimes people are liberated by a community and other times they are oppressed. Sometimes it happens at the same time, sometimes even to the same person(s).

I do not think that it is just faith that brings people together. Interest, ideology, music, play and game bring us together. And in each manifestation in which connexion is nurtured there is a push-pull of right thinking and Other-making. In church language this is called orthodoxy (right) and heresy (wrong). Communities can – when insular and isolated – nurture a soil that only a select kind of person is wanted and cultivated. Anyone else becomes a weed and – depending on the health of the community – eradicated.

In the Christian tradition the New Testament community of John is an example of a group of people under siege, who were experiencing internal and external threats. In this place of crises, language reflected poles such as us and them, right and wrong, holy and evil. Unlike the Johannine community, which did not possess authority or influence beyond its generality, when power slithers into the Christian tradition, bad things can happen to those people who are deemed bad. Whether one looks to the Christian crusades or the nurture of a theology that preferenced settler culture, certainty of being right carries with it weapons that scar the land, mar the beauty of the Other and severs trust between people and Creator.



Lest we leave ourselves looking into that one mirror, the Christian tradition also evidences communities grounded in egalitarian ideals, such as some of the Early Church experiences, the justice and advocacy that arose during the civil rights movement, which is often associated with the work of Martin Luther King Jr., and the various religion orders, formal and informal. Whether that be the Beguines and Beghards or the L’Arche movement, Christian communities have celebrated that our dignity is only fully realised, that our inherent and shared Belovedness is only attained when diversity is seen as blessing.

Community: it’s complicated. For Christians and those who endeavour to live from a place centred in faith it is no less confusing. Framing the tradition as being good or bad is unhelpful and silences the learning that millennia of choices have left as a testament. I do not deny the horror perpetuated in some of those choices … there has also been beauty found on its own or sprouting in the midst of oppression. What is important, when we take seriously this testament left to us, is that choice becomes not just a gift of Creator, but a responsibility.

Knowing that the way we talk about and to one another affects lives – literally – becomes import-filled. Recognising that our species is social and political demands of us to acknowledge this is lived out in community, in relationships. How we respond to that, as certainty and doubt dance is perhaps, ultimately, our gauge, the metric, the plumb line. What might it look like, if rather than feeling those two things – certainty and doubt – had to be resolved and reconciled, we imagined that, as long as they exist in cresting balance, wisdom’s dawning beckons …?

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2018-01-21T00:11:15+00:00January 19th, 2018|Tags: , , , , |


  1. jennswanson January 19, 2018 at 15:14 - Reply

    Thank you Richard, a wonderful piece to ponder. And yes, it certainly is complicated!

    • Dea. Richard January 19, 2018 at 15:23 - Reply

      Thanks Jennifer. It is indeed and – as per your invitation – it feels most important to have such conversations at this time in which longing for it seems more acute: if that makes sense?

  2. Jeanette Sonya January 21, 2018 at 20:10 - Reply

    “Community: it’s complicated.” Sigh. Truer words never spoken. Thank you for this post. I think I might be one of those people for whom community – particularly church community – is both liberating and oppressing. I had never understood it in those terms before, but it makes a lot of sense.

    • Dea. Richard January 22, 2018 at 12:58 - Reply

      Thanks Jeanette for taking the time to offer this experience and kind affirmation. I am also sorry to hear that you experienced both the liberating and oppressive aspect of what a church community can be. I also hope there has been (or will be) space to integrate that paradox.

Your reflections are most welcome!

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